Today,
we were invited to present our national flag at the window to share this homage
united. My window is my blog. In the last 15 days I have followed the different
Parisian sites involved in the events.
Rue Bichat, Bullit in the window of the Carillon restaurant.
The 130 deads and the 300 injured came from 25
countries, average age of 30-35. They were spending time in restaurants, bars,
a stadium and a rock concert. For certain terrorists Friday, is a day to pray, and to illustrate their choice of living they acted
to force us to follow them. France has a history, and
with Voltaire has chosen to resist to religion to
support freedom for the citizen. For that reason France became politically
symbolic and this explains the choice of Paris. For this same reason there is no point in trying
to make a difference between « Je suis Charlie » and « Pray for
Paris » events. The two terrorist attempts find their origin in the same
ideology.
Rue Fontaine au Roi, the pub.
The press has focused on the western
way of life as being the objective of the terrorists. But we should not forget
that the restaurant Comptoir Voltaire is located at the opposite side of the ward, they were not obliged to drive so far to
find people drinking or eating outside.
The Bataclan stays at the crossing of Boulevard Richard Lenoir and Boulevard
Voltaire.
The name « Bataclan » finds its origin in a musical work (a « Chinoiserie », a
comical fantasia of Jacques Offenbach). Offenbach father came from Germany and
was Jewish. The restaurant La Belle Equipe is
located, rue de Charonne, a place where the Jewish community is present. In Wikipedia they mention that
the owners of the hall are Jewish, today it belongs to
the group Bolloré, and I have no idea of the religion of the owner.
Proud to be Parisian, Rue Fontaine au Roi, the pub.
Many journalists reported that the victims were the people of France and sometimes used the term « popular ». In the history of France
the term Popular evokes the working classes of the
crafts and industry. Living in the same place as the victims and after having
looked to their profession, it would be more accurate to speak of the Parisian
Bobo class, mostly they were employed, many worked in relation with arts and
culture, and they came from different countries and religion. Many people came
to Paris to build their professional life or have a good
time. The places involved in the events were ‘In’ sites. I live just nearby, but my financial situation does not
allow me to be out. This « Bobo » generation, is not always conscious
that in their behaviour they are communal, they privileged technology, youth and the urban way of life. The
people of the suburbs and the teens or seniors were not
very present. This « Bobo » generation is the future of Paris.
A muslin women in a group of 8 sharing our emotion. In front of the Bataclan.
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Having spent much time making photos I
must add the following comments:
- After the Charlie’s events it was sometimes said among
the Muslim community that what had happened was logical
after the caricatures. This time, if the terrorists expected to create a
splitting in the Muslim community they missed, on the
contrary their testimonies were very present.
Indian family in front of the Bataclan.
- For the first time the Asiatic community was very present because the
two restaurants were involved: Le petit Cambodge
and a sushi restaurant. Many Buddhist
testimonies were present.
- In the first days Paris and the Eiffel Tower were chosen
as symbols for the event, and few flags were present, two weeks after flags or
the use of the three national colours in the drawings are everywhere.
I do not know how to interpret this change. Is it the
expression of a rebirth of nationalism or the expression of a national unity?
A couple sharing their emotion at Place de la République.
- We should have a profound reflection about the impact
of smartphones in our ordinary life. Why are these tools
so present in such emotional and personal situations.
Are we able to really directly feel the things, why are we obliged to take «
souvenirs » at any moment for every purpose. The smart phones
have found a unique role in our behaviours, they have changed our direct
relation to emotion and memory.
- Today certain people consider they should not change their way of living. I am not sure it should
be the right reaction. We French and western people, have to conduct a major
analyse to understand why certain of our young people have chosen
this mortal way. The present western model focusing on an individual urban materialism, on communal approaches due to the
technology, privileging youth when expectation of life
increases, the individual interest against the state organisations excluding
the intermediates. We have a lot to do !
All these elements explain why the
impact was so strong in France and especially in the
world. I wanted to share my feelings and thoughts with you. I have gathered
many images and I am always looking for an editor because the use of panoramic
photos in this case is uncommon.